999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

Mediation in Sociocultural Theory

2017-12-19 12:15:30李藝
校園英語·中旬 2017年13期

李藝

Sociocultural theory is the fundamental work of notable psychologist Lev Vygotsky, who believed that parents, peers, and the culture at large were responsible for developing higher order functions. Based on Vygotskys interpretation, mediation is one of the biggest constructs in terms of sociocultural theory. Mediation is the central concept of sociocultural theory. It is the auxiliary means that humans use to make connections with the social material world. Those auxiliary means are higher-level artifacts that serves a buffer to relate human and the world. Humans minds are mediated by producing, changing and using mediation during interaction with the world. The chart below illustrates how mediations functions and how mediation relates human and the world.

physical artifacts

Mediation symbolic artifacts

Human beings --------------------------------------------------- world

Mediated mind

There are two major tools of mediation, as shown above, they are physical tools and symbolic tools.

Physical tools are culturally constructed objects. They can be simply physical tools such as pen and paper, which help people to write down whatever they want to remember. Physical tools can also be complex projects such as computer, which human to deal with complicate problems such as mathematics and they van even help human to think smartly. Physical tools are auxiliary means that help people making connection with the world.

According to Lantolf and Thorne, human have higher mental ability to produce higher level tools to mediate with the world in a more deficient way. for instance, in order to plant a tree, we need to dig a hole on the ground. People can simply use the hands to dig the hole. However, people choose to mediate the digging process by using a shove since it is more efficient and energy-saving. Animal, on the other hand, such as dogs, can only use their feet to dig the hole. Human can even use digging machine as the mediational mean to dig the hole in a more efficient way. thus, Lantolf and Thorne state that physical tools can be used by human to change the way we live in the world and therefore change our lives into a better condition.

Besides physical artifacts, symbolic artifacts also play an important role in humans lives. symbolic artifacts include language, numbers, arts, music, mathematics, etc. similar to the function of physical artifacts, symbolic artifacts are also auxiliary means that people use to control and reorganize their activity in psychological level. For example, human use language to communicate and interact with individuals and the world. Language is used as a tool to think, to plan, and to have psychological activity. By using symbolic artifacts such as language and graphs, human process higher-mental function. For example, when spiders make a net, they naturally process it without any mental thinking activity. Human beings, on the other hand, according to Vygotsky, human have the ability to control their mental activity since we all have higher mental capacity. Therefore, human will make mental process to construct a building.

Along with physical tools, symbolic tools enable human to change their life in a better way. Wertsch brings up “spin off” function of mediation. Lantolf and Thorne consider that mediational means are historical. Culturally constructed objects and symbolic auxiliary means both pass through generation to generation through history. When human interact with social content, they not only are able to use mediational means to interact their relationship with the world, but also can adapt current objects into a more advanced way of usage. Based on repeated intense usage, human adapt their knowledge to improve current culturally constructed objects in a better condition.

Overall, mediation plays a significant role in sociocultural theory. Human mind are mediated by mediations to make connections with the real world. Two major tools help human to have the ability to create new things and change the way they used to live. Since humans minds are highly-functional comparing with the animal, they are able to use mediation and reorganize the mediation to have more meaningful experiences.

References:

[1]Lantolf,J.,&Thorne,S.L.Sociocultural Theory and the Genesis of Second Language Development.New York:Oxford University Press,2006.

[2]James Lantolf.Sociocultural Theory and Second Language Learning.《Politics》,2000.

[3]James Lantolf.Intrapersonal Communication and Internalization in the Second Language Classroom.《Vygotskys theory of education in cultural context》,Cambridge University Press,January 2003,349-370.

主站蜘蛛池模板: 久久精品中文字幕免费| 亚洲成人一区在线| 国产乱视频网站| 国产成人综合网| 国产成人在线无码免费视频| 欧美性猛交xxxx乱大交极品| 国产精品福利在线观看无码卡| 亚洲国产成人精品一二区| 亚洲天堂2014| 91福利片| 国产小视频免费观看| 好吊日免费视频| 成人午夜天| 欧洲欧美人成免费全部视频| 蜜臀AV在线播放| 九九视频在线免费观看| 日韩精品无码免费专网站| 国产在线视频自拍| 99性视频| 91人人妻人人做人人爽男同| 日本91在线| 71pao成人国产永久免费视频| 玖玖精品视频在线观看| 国产美女一级毛片| 亚洲国产日韩一区| 99热这里只有精品免费| 日韩成人免费网站| 欧美日韩免费观看| 国产欧美高清| 一区二区三区在线不卡免费| 国产网友愉拍精品视频| 四虎免费视频网站| 欧美日韩精品一区二区视频| 性视频久久| 99这里只有精品在线| 蜜臀AV在线播放| 青青国产视频| 国产精品网拍在线| 无码一区18禁| 国产精品久久久久婷婷五月| 免费无码又爽又黄又刺激网站| 无码日韩人妻精品久久蜜桃| 香蕉精品在线| 国产精品999在线| 亚洲av无码人妻| 日韩在线第三页| 美女被操黄色视频网站| 国产香蕉在线视频| 人妻一区二区三区无码精品一区| 亚洲91在线精品| 精品欧美视频| 亚卅精品无码久久毛片乌克兰| 久久77777| 亚洲人成网站观看在线观看| 在线网站18禁| 久久无码免费束人妻| 园内精品自拍视频在线播放| 香蕉在线视频网站| 日韩成人午夜| 欧美天堂久久| 国产综合色在线视频播放线视| 91精品专区国产盗摄| 中文字幕不卡免费高清视频| 大陆国产精品视频| 欧美日韩精品在线播放| 午夜无码一区二区三区| 欧美精品xx| 狠狠色狠狠综合久久| 综合色88| 国产情侣一区二区三区| 国产黄在线免费观看| 国产乱人伦偷精品视频AAA| 美女一区二区在线观看| 日韩国产 在线| 亚洲天堂网2014| 国产一级视频在线观看网站| 亚洲第一极品精品无码| 日本黄色a视频| 一级爱做片免费观看久久| 99这里精品| 国产成人AV综合久久| 亚洲精品午夜无码电影网|