999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

The Uses of “Ernai”

2016-05-14 21:25:21QilingCen
校園英語(yǔ)·上旬 2016年9期

Qiling Cen

【Abstract】Ernai (the second wife of a married man) is the production of the booming economy society in China. No matter how good life they are living currently, they never earn the pride and the social status and were traded and used by men. They are allowed to belong to men not themselves. Ernai is the reflection of the unequal status of women and the falling of womens status in current society.

【Key words】Ernai; status; unequal; usage; men

Introduction: Ernai, the expression for “second wife”, everyone who has ever lived in China knows. And most people know at least one ernai personally. Ernai are a modern version of concubines, as common as colds. They are women kept in luxury apartments and goods by married lovers – mostly overseas businessmen and officials but, increasingly, by men at every level of society. The most successful kept women represent entrepreneurs of a sort, floating in a sink-or-swim economy and providing enticing models for what the new China can offer: genuine Prada stilettos, diamonds, iPods and sprawling villas. They work out in the swankiest health clubs; drive Minis, BMWs and Audis, and carry lapdogs in Gucci handbags. Ernai differs from the “l(fā)over” in the west and the pure “second wife” or qie(妾) in feudal society. A lover is a partner in a sexual relationship outside marriage just with pure affection or passion. Second wife or “qie” still earn some social status but Ernai not. There is no social status for Ernai. Ernai is just someone who is kept and serves mainly three functions.

The first usage of Ernai is to show the face of her master—the man. Ernai must be young and pretty. Their clothing should be extremely provocative sexually, and sometimes it should be refined and elegant, in order to make other men jealous of the master. The Ernai must wear high-class, well-known designer clothing and shoes. She is not permitted to use fake luxury goods so as to win the respect of other people for her master. A man can keep an Ernai is showing that he is so wealthy that can afford luxury goods even a human-being and earn social status that beauties are willing to follow him expect his wife.

Second, Ernai is used to provide the master all varieties of sex. The Ernai agrees to have intercourse three times a day, or two hours of enjoyment in bed. Whether they kiss is up to the Ernai. No Ernai should ever employ any behavior that would damage a man's self-esteem, such as suggesting he 'does not cut it'. This intercourse is totally unequal. What the Ernai has to do is to agree and satisfy while the man is giving orders and being served. Whats more, the Ernai can only intercourse with her master while man can do with other Ernai as long as he can afford.

Third, Ernai is used to have baby. Due to different reasons: the wife cannot bear a baby or cannot bear enough children or does bear a boy, the man will find another woman to bear baby for him and dump her just keep the baby after she gives birth. This usage of Ernai is comparatively rare, but it does occur. Because many Chinese still believe “多子多福”—the more children you have, more fortunate you will be; Only boys are the offspring a family. Usually, this kind of Ernai is the most unlucky one. They endure the highest risk and get perhaps the lowest rewards. First, they must be able to bear child, otherwise, they are useless. Second, their good lives are short, usually ended with the birth of a baby and get a sum of money as the final rewards.

Although Ernai lived luxuriously, they had low social status. They are considered the chattel of their masters; they were often given as gifts, bought and traded. Well-known tales range from those of concubines murdered by the jealous offspring of first wives, to those of second wives buried alive to keep their masters company in otherwise lonely tombs. Warring states gifted beautiful women to ingratiate powerful rivals. Moreover, they are always to be distained because they are unethical, always labeled as bad women who destroy happy families. Since they are not legal wives, they could not get any legal protection in the relationship with their master. Therefore, like women everywhere who trade sex for money, Ernai are vulnerable to abuse, unprotected by degrees, careers, or backup plans, and often deserted in their thirties. An increasing number of notable ernai now lead lives complicated by corruption and scandal. They are forbidden by law but flaunted in practice, socially both celebrated and condemned, just as concubines have always been.

These illegal and unprotected “wives”—Ernai, are the representatives of low status of women and the reflection the redraw of the women status in this rapid progressing but still patriarchy-like society. The life of Ernai is the reflection of men is the master. Men dominate this society and control everything. Ernai are something used to show the capacity, wealth, face, status of men, which is the very reflection the humble social status of women. Women are not an equal human being, but just a slave or something used by men. Their fates are not mastered by themselves but men. They cant have their rights to object, only obey. No matter how difficult they are suffering, they must appear and pretend to be happy even they are tortured mentally (being disregarded, facing the danger of being dumped and venereal disease) or physically (being beaten or used as a kind of sex tool ).

Conclusion: Ernai are the results of the inequality status of men and women. In China, from the ancient time to present, women have never been equal with men. A man could have several wives and a woman could only have one husband in feudal society. Women were taught to be obedient to their father when they are not married and be obedient to their husbands after get married. Women are taught to accept they are under the men both physical condition and social status. Irrational, gentle, maternal, dependent, and subjective and lack of abstract thinking are all females characteristics. While rational, aggressive, brave, sensible, independent and objective are males. Thus, women are taught to think that they cant protect themselves but only by the men. This cause the women totally rely or depend on the men. The thinking that men are important than women and men are the masters of the society is still deeply rooted and affecting the current society. Even now, many women cant get the same paid with the men while doing the same job. Thus, Ernai believe that they cant earn or are very hard a good living by themselves; the only way or shortcut to get a better life is to be an Ernai. It is not their fault because they are taught to be. It is the societys responsibility.

Reference:

[1]中國(guó)女性地位問(wèn)題[J].學(xué)術(shù)中華,2005.12.

[2][美]加里·斯坦利·貝克爾.王獻(xiàn)生,王宇譯.家庭論(原名:A TREATISE ON THE FAMILY)[M].商務(wù)印書(shū)館(北京).

[3]Second Wife and The Stories From China Rhona Baptiste Douens Press,c2001.

作者簡(jiǎn)介:岑綺玲(1984-),漢族,女,廣東廣州人,大學(xué)本科,助理翻譯,中山大學(xué)外國(guó)語(yǔ)學(xué)院,研究方向:英美文學(xué)。

主站蜘蛛池模板: 国产欧美视频在线| 青青草国产精品久久久久| 国产精品香蕉| 国产精品妖精视频| 77777亚洲午夜久久多人| 色悠久久综合| 日韩国产综合精选| 在线综合亚洲欧美网站| 亚洲乱码视频| 国产福利微拍精品一区二区| 国产超碰一区二区三区| 91福利在线观看视频| 青青久久91| 免费无遮挡AV| 国产在线自乱拍播放| 国产午夜在线观看视频| 女人18毛片一级毛片在线 | 久久香蕉欧美精品| 婷婷色狠狠干| 伊人久久青草青青综合| 国产一在线| 一级毛片在线直接观看| 免费女人18毛片a级毛片视频| 精品国产乱码久久久久久一区二区| 国产一级二级在线观看| 成人蜜桃网| 国产在线一区视频| 亚卅精品无码久久毛片乌克兰 | 久草视频一区| 久久无码免费束人妻| 免费a级毛片视频| 欧美日韩精品综合在线一区| 看国产一级毛片| 亚洲AV无码乱码在线观看代蜜桃| 亚洲国产天堂久久九九九| 日本尹人综合香蕉在线观看| 成人一级黄色毛片| 色综合天天操| a毛片基地免费大全| 亚洲高清中文字幕| 国产一区二区网站| 亚洲色无码专线精品观看| 亚洲一级色| 日本午夜精品一本在线观看| 亚洲精品片911| 99re在线视频观看| 亚洲精品无码专区在线观看| 免费A级毛片无码免费视频| 午夜福利在线观看入口| 亚洲综合九九| 日韩欧美国产精品| 毛片免费在线视频| 免费又爽又刺激高潮网址| 国产欧美日韩专区发布| 久久99国产视频| 国产一级视频在线观看网站| 天堂va亚洲va欧美va国产| 国产成熟女人性满足视频| 久久动漫精品| 国产午夜看片| 欧美精品啪啪| 青青操国产| 高清色本在线www| 国产毛片不卡| 91午夜福利在线观看| 久久永久视频| 毛片手机在线看| 日韩免费中文字幕| 四虎亚洲国产成人久久精品| 2019国产在线| 狠狠综合久久| 欧美日韩在线第一页| 国产三级毛片| 99在线观看国产| 拍国产真实乱人偷精品| 亚洲中文字幕国产av| 丝袜亚洲综合| 亚洲精选无码久久久| 国产va免费精品观看| 中文字幕66页| 色老头综合网| 国产精品无码一区二区桃花视频|