999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

AnalysisofSymbolismintheAndTheMountainsEchoed

2018-05-15 01:50:22張娟
校園英語(yǔ)·下旬 2018年1期
關(guān)鍵詞:英語(yǔ)

1. Analysis of Symbolism in the Specific Meaning of the Images

In this novel, the mountains appeared many times, and it was endowed with special meanings. Maybe people were lost in the uninterrupted mountains, As long as they cried out, the echo of mountains would respond and comfort them, and guide them to find the way home, It made them feel no longer lonely. People in magnificent mountains hoped to be responded. All secrets would be taken away among mountains, deserts and heath land. It also can keep secrets for people. It was great to accommodate the good and the evil from the human.

For example, Behind her back was elder sister sitting in the heath, Parwana married Sabul with blessings from sister and love to Sabul. She can not live on with the sense of evil and shame. The echo of mountains, like the cry of sister, responded in the dream. The author just barely exposed the darkness hidden in the depth of the heart.

What made readers unforgettable was the confession from Suleman. They loved each others in the heart but they never said love. They just lived together. But both of them know they can not become lovers. So the mountains were the symbol that they can get a response from. Suleman said to Nabi that when I met you firstly, I know clearly that we are not the same kinds. Although what I desired is something can not get, we still go for a walk, drive with you. I am satisfied with all of this. I feel so lucky to stay with you. I am used to a life accompanied by you he said. It is said in And the Mountains Echoed (Khaled Hossein, 2013:p233).

2. Analysis of Symbolism of Places

The novel began with a fairy tale that the devil entered a village to collect children. Upon the devil entered village, all the villagers were hiding, The people who were seen by devil will be eaten. When the Devil knocked a room, its owner must have to hand in his child to the devil. If they did not follow his order, the devil would destroy their family. Father in the story hesitated for a long time, and finally handed in his most beloved son. In the storm, the son outside the door cried his fathers name helplessly. His father in the door felt so sad and helpless. Devil led him to a fairyland, through the window, he saw his son playing on the grass with other children, but he would never come back, and would continue to be the children of farmers, living a hungry and poor life. The father did not take his son to home, he does not believe he can change the fate of the son and give the child a happy future. So the son lived in the fairy forever.

The fairy tale was told by the father Sabul who sent daughter Pali on the way to Kabul.It was like a indicator in the novel, guiding readers toward the reality. In reality, Sabul also could not afford to raise a child because of poverty, but to send his daughter to Wahdati. The author created Sabul and Pali by emotions and sentiments, portraying his father as heartless, cruel and helpless. In fact, it was to tell the reader Love was selfless. So the fairyland was the symbol of Wahdatis house in Kabul in Afghanistan. It meant Pali will lead a totally different life from his brothers. In the fairyland, children will not be worried about food and clothes. That was the life Pali led in Kabul. So the symbolism in this chapter could deepen the theme.

When the brother and sister were on the way to Kabul, they must sleep in the desert at night. They ate food and tomatoes prepared by Parwana. Father set a fire and made the water boiled. Abdullah lay beside the fire and asked his father to tell a story for them. But his father said it was late. Then he and his sister just fell into asleep. At midnight, Abdullah awoke and found his father gone. He was too scared and nervous to speak a word, because the darkness was around them. He can hear nothing and called father without respond. He thought his father abandoned them there. At that time, a shape from darkness appeared.”Go to sleep, boy” father said.

In general, desert was mighty, significant, and huge. In this chapter, desert was the symbol of the despair. Desert was so vast just like the world. It was so easy for someone in desert to get lost. There was no help hand and direction there. The father Sabul knew he would lose his daughter but he can not do nothing to stop it. He did not want to tell the truth to his son. So the desert can express the mood of despair properly.

References:

[1]Chadwick Charles.Symbolism[M].London:Methuen&Co; Led, 1971.

[2]Ernest Hemingway.The Old Man and the Sea[M].Washington,1952.

[3]Hosseini Khaled.And the Mountains Echoed[M].New York:Riverhead Books,2013.

【作者簡(jiǎn)介】張娟(1993.12.25- ),女,山西應(yīng)縣人,遼寧大學(xué),專業(yè):英語(yǔ)筆譯。

猜你喜歡
英語(yǔ)
玩轉(zhuǎn)2017年高考英語(yǔ)中的“熟詞僻義”
英語(yǔ)
讀英語(yǔ)
酷酷英語(yǔ)林
英語(yǔ)大show臺(tái)
悠閑英語(yǔ)(86)感恩與忘恩
英語(yǔ)大show臺(tái)
英語(yǔ)大show臺(tái)
主站蜘蛛池模板: 久久国产毛片| 亚洲无码视频一区二区三区| 精品人妻AV区| 欧美日韩在线成人| 亚洲欧美极品| 日本在线免费网站| 亚洲精品国产精品乱码不卞| 国产成人免费观看在线视频| 亚洲男人天堂2020| 国产99视频精品免费观看9e| 网久久综合| 99re免费视频| 黄色网页在线观看| 国产午夜一级淫片| 又黄又爽视频好爽视频| 久久久久人妻一区精品色奶水| 欧美午夜网站| 欧美日韩国产精品综合 | 国产欧美日韩va| 日日噜噜夜夜狠狠视频| 国产又色又刺激高潮免费看| 亚洲无线一二三四区男男| 被公侵犯人妻少妇一区二区三区| 久久这里只有精品66| 91欧美亚洲国产五月天| 91亚洲精品国产自在现线| 亚洲成人网在线播放| 国产成人啪视频一区二区三区 | 日本一区中文字幕最新在线| 亚洲精品桃花岛av在线| 日韩欧美网址| 亚洲无码高清免费视频亚洲 | 亚洲中文字幕在线观看| 67194亚洲无码| 伊人久久婷婷| 国产欧美另类| 国产白浆一区二区三区视频在线| 国产黑丝视频在线观看| 色香蕉网站| 99久久精品国产精品亚洲| 中文字幕久久波多野结衣| 97影院午夜在线观看视频| 久久99久久无码毛片一区二区| 国产午夜福利在线小视频| 亚洲国产91人成在线| 亚洲日韩精品欧美中文字幕| 91色国产在线| 激情六月丁香婷婷| 久996视频精品免费观看| 亚洲无码37.| 婷婷综合缴情亚洲五月伊| 久久久91人妻无码精品蜜桃HD| 日韩在线欧美在线| 亚洲乱码在线播放| 国产在线无码一区二区三区| 久久久久久高潮白浆| 五月婷婷亚洲综合| 成人午夜免费视频| 91最新精品视频发布页| 91在线高清视频| 亚洲永久免费网站| 亚洲欧美一区二区三区麻豆| 日韩欧美综合在线制服| 999精品色在线观看| 久久国产乱子伦视频无卡顿| 麻豆国产精品| 国产精品成人第一区| 欧美三级日韩三级| 国产精品第三页在线看| 欧美色图久久| 欧美啪啪一区| 曰AV在线无码| 成人免费一级片| 人妻无码中文字幕第一区| 亚洲嫩模喷白浆| 日本在线免费网站| 国产麻豆精品在线观看| 99精品热视频这里只有精品7| 色噜噜综合网| 天天干伊人| 国产精品久久自在自2021| 久久无码av一区二区三区|