紅巖精神納入中國共產黨人的精神譜系第一批偉大精神

Hongyan spirit is incorporated into the first batch of inspiring principles? of the Chinese communists

Carry forward Hongyan spirit and continue red heritage

重慶是一塊英雄的土地，有著光榮的革命傳統、豐富的紅色資源。習近平總書記指出，“解放戰爭時期，眾多被關押在渣滓洞、白公館的中國共產黨人，經受住種種酷刑折磨，不折不撓、寧死不屈，為中國人民解放事業獻出了寶貴生命，凝結成‘紅巖精神”，強調“要運用這些紅色資源，教育引導廣大黨員、干部堅定理想信仰，養成浩然正氣，增強‘四個意識、堅定‘四個自信、做到‘兩個維護，始終在政治立場、政治方向、政治原則、政治道路上同黨中央保持高度一致”。

紅巖，是抗日戰爭時期和解放戰爭初期中共中央南方局領導機關所在地和重慶談判期間中共代表團駐地。戰斗在國民黨統治區的中國共產黨人經歷著風雨如磐的斗爭歲月，面臨著復雜險惡的社會環境和風云激蕩的政治環境，毛澤東同志在這里進行了決定中國前途命運的重慶談判，周恩來同志領導中共中央南方局在這里同反動勢力展開了堅決斗爭，重慶涌現了大批大義凜然、堅貞不屈的共產黨人，與敵人斗智斗勇。紅巖精神正是在這樣特殊的環境中形成與發展的。全面抗日戰爭時期，在條件極其惡劣、斗爭復雜尖銳、黨性考驗嚴峻的情況下，以周恩來同志為代表的中共中央南方局在發展和壯大抗日民族統一戰線的斗爭中培育和形成了紅巖精神;解放戰爭初期，在抗戰勝利后的重要歷史轉折關頭，為了國家前途和民族命運，毛澤東同志率領的中共代表團在重慶談判斗爭中豐富和發展了紅巖精神;解放戰爭后期，面對敵人的威脅利誘，在極其艱難的條件下，以江竹筠、王樸、陳然等同志為代表的英烈群體在獄中斗爭中進一步鍛造和凝結了紅巖精神。

紅巖精神是中國共產黨在國民黨統治地區革命實踐中形成的革命精神，有著豐富的內涵。在國民黨反動派實施的白色恐怖下，一大批共產黨人置個人安危于不顧，把天下興亡的責任擔在肩上，為革命奉獻自己的全部力量，甚至不惜犧牲生命，展現了堅如磐石的理想信念;以民族大義為重，以人民利益為先，始終堅持黨的群眾路線，廣泛團結國統區抗日民主力量，積極鞏固和擴大抗日民族統一戰線，展現了和衷共濟的愛國情懷;創造性地貫徹執行黨的抗日民族統一戰線，與國民黨的妥協投降勢力作堅決斗爭，獄中同志經受住酷刑的折磨和高官厚祿的誘惑，堅持斗爭到底，在生命即將走向終點時用鮮血和生命總結出“獄中八條”，展現了艱苦卓絕的凜然斗志;眾多被關押在渣滓洞、白公館的中國共產黨人，“粉身碎骨渾不怕，要留清白在人間”，堅持操守、寧死不屈，展現了百折不撓的浩然正氣。紅巖精神是中國共產黨人精神譜系的重要組成部分，成為中華民族的寶貴精神財富。

習近平總書記深刻指出：“紅色血脈是中國共產黨政治本色的集中體現，是新時代中國共產黨人的精神力量源泉。”回望過往歷程，眺望前方征途，我們必須始終賡續紅色血脈，用黨的奮斗歷程和偉大成就鼓舞斗志、指引方向，用黨的光榮傳統和優良作風堅定信念、凝聚力量，用黨的歷史經驗和實踐創造啟迪智慧、砥礪品格，繼往開來，開拓前進，把革命先烈流血犧牲打下的紅色江山守護好、建設好，努力創造不負革命先輩期望、無愧于歷史和人民的新業績。弘揚紅巖精神，廣大黨員、干部要大力發揚紅色傳統、傳承紅色基因，筑牢信仰之基、補足精神之鈣、把穩思想之舵，始終保持革命者的大無畏奮斗精神，鼓起邁進新征程、奮進新時代的精氣神。

“紅巖上紅梅開，千里冰霜腳下踩，三九嚴寒何所懼，一片丹心向陽開。”一曲《紅梅贊》，唱出了中國共產黨人的崇高理想和堅定信念。在新時代弘揚紅巖精神，賡續紅色血脈，堅定必勝信念，發揚斗爭精神，增強斗爭本領，我們就一定能夠激發出無往而不勝的強大力量，戰勝前進道路上的各種風險挑戰，不斷書寫中華民族偉大復興的壯麗篇章。

來源/人民日報

Chongqing is a heroic land with glorious revolutionary tradition and rich red resources. According to General Secretary Xi Jinping， "during the War of Liberation， many Chinese communists detained in Zazhidong Prison and White Residence prison suffered from torture， grappled， died， and sacrificed their lives for the cause of China's liberation， and left behind "Hongyan spirit". He stressed that "we should use these red resources to educate and guide Party members and cadres to fortify their ideals and beliefs， develop integrity， enhance their commitment to the "Four Consciousnesses"， the "Four-sphere Confidence" and the "Two Upholds"， and always maintain a high degree of consistency with the CPC Central Committee in terms of political position， political direction， political principles and political path".

Hongyan was the seat of the leading body of the Southern Bureau of the CPC Central Committee during the War of Resistance against Japanese Aggression and the early stage of the War of Liberation as well as the residence of the CPC delegation during Chongqing negotiations. The Chinese communists fighting in the Kuomintang-ruled areas had experienced stormy years of ordeal while faced with a complicated and perilous social environment and a turbulent political landscape. Comrade Mao Zedong conducted the Chongqing Negotiations that determined China's future and destiny here， and Comrade Zhou Enlai led the Southern Bureau of the CPC Central Committee to wage a resolute struggle against the reactionary forces here. A large number of inspiring and unyielding communists had emerged in Chongqing to combat the enemy. Hongyan spirit was therefore formed and developed in such a distinct environment. After the outbreak of the War of Resistance against Japanese Aggression on all fronts， under the most wretched conditions with complex and intense hardships and grim tests of Party spirit， the Southern Bureau of the CPC Central Committee represented by Comrade Zhou Enlai cultivated and formed the Hongyan spirit amid the fight to develop and grow the Chinese united front against Japanese aggression; in the beginning of the War of Liberation and at a critical historical turning point after the victory of the War of Resistance against Japanese Aggression， the CPC delegation led by Comrade Mao Zedong enriched and developed the Hongyan spirit in the negotiations and struggles in Chongqing for the future of the country and the destiny of the nation; in the later stage of the War of Liberation， facing the threat and inducement of the enemy， under extremely difficult conditions， the heroic groups represented by Comrades Jiang Zhujun， Wang Pu and Chen Ran further forged and condensed the Hongyan spirit in their ordeals in prison.

Hongyan spirit was the revolutionary spirit formed by the Communist Party of China in the revolutionary practice in the areas ruled by the Kuomintang， hence rich connotation. Under the white terror of the Kuomintang reactionaries， a myriad of communists disregarded their personal safety， shouldered the responsibility for the world， devoted all their strength to revolution， and even sacrificed their lives for ideals and convictions; they put national interests first， always adhered to the Party's mass line， extensively rallied the Chinese united front against Japanese aggression in the Kuomintang-ruled areas， and manifested patriotism and solidarity; they creatively implemented the Party's Chinese united front against Japanese aggression and resolutely fought against the compromise and surrender forces of the Kuomintang. Comrades in prison withstood the torture and the temptation of fame and gain， persisted in struggling to the end， and summarized the "Eight Recommendations in Prison" when their lives came to an end， showing their arduous and awe-inspiring morale; many Chinese communists detained in the Zazidong Prison and White Residence prison "were not afraid of death， but wanted to remain as clean as a whistle". They stuck to their integrity and chose death over surrender， oozing indomitable uprightness. Hongyan spirit is a key component of the inspiring principles of the Chinese communists and has become valuable spiritual wealth of the Chinese nation.

General Secretary Xi Jinping pointed out profoundly， "red heritage is the centralized expression of the political nature of the Communist Party of China and the source of spiritual strength of Chinese communists in a new era." Looking back to the past journey and looking ahead into the future， we must always carry on the red heritage， inspire the morale and guide the direction with the Party's struggles and great achievements， and firmly believe in the glorious tradition and fine style of the Party， gather strength， use the Party's historical experience and practice to create enlightening wisdom and temper character， build on the prior achievements and forge ahead， safeguard the country built by the revolutionary martyrs and develop it well， as well as create new achievements that meet the expectations of the revolutionary forefathers， stand the test of time and satisfy the people. To carry forward the Hongyan spirit， Party members and cadres should vigorously uphold the red tradition， inherit the red gene， consolidate the foundation of faith， reinforce the faith， stabilize the thought， always maintain the revolutionary's fearless striving spirit， and perk up to embark on a new journey and march into a new era.

"The red plums blooming on the red rock. A boundless stretch of ice and frost ground is under-foot. Fearing not the intense cold during the frigid days. The proud red plums blooming in the red sun， in the red sun." The song Red Plum Laud expressed the lofty ideal and firm conviction of the Chinese communists. In the new era， when carrying forward the Hongyan spirit， continuing red heritage， keeping the faith of victory， upholding the struggling spirit， and enhancing the fighting skills， we will definitely be able to inspire an invincible force， overcome various risks and challenges on the way forward， and constantly compose a magnificent chapter of the great rejuvenation of the Chinese nation.

Source/People's Daily