999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

“The Other”:the Conflict in Culture Communication

2019-10-21 00:52:28顧竹盈
速讀·上旬 2019年2期
關鍵詞:英語教學

顧竹盈

Abstract: with the advance of the globe world,culture communication becomes a popular issue to research on.In different cultures,there are different roles.One is called “self”,and the other is called “the other”.“Self” and “the other” influence each other.

Key words:“The other”;culture communication;conflict

In the essay “Tradition and Innovation: On the Features and Implications of Late Qing English Teaching”,the writer points out: “Intercultural communication is the integration of different cultures all over the world,and is the equal dialogue among different cultures.”The word “equal” brought my attention.Did those different cultures really have the “equal” position in the intercultural communication? My answer is negative.

1 What is “the other”?

The concept of “the other” is one of the most important key words in the history of western thoughts.The concept originated from Platos philosophy,and was broadly discussed in Hegels philosophy,phenomenology,existentialism,post-structuralism,post-colonial criticism and feminism.The utilization of this concept was concentrated in post-colonial criticism.

In the theory of the post-colonial criticism,there is a master-slave relationship between the western and eastern civilization.One culture empowers itself with a preconceived ideology and convinces its superiority over any other culture.Because of the powerful military force and colonial policy,western civilization gains a superior position in the culture communication.Meanwhile,the colonized eastern civilization became a subordinate culture.The superior culture becomes “self” and the subordinate one becomes “the other”.Edward Wadie Said pointed out the basic reason: “they are not us”.

Although China has never been thoroughly colonized,China also went through the crisis of colonization over one hundred years Since 1840,Chinese culture constantly and repeatedly experienced self-subjectivization and self-othering.In the church school,missionaries thought they are “self” and Chinese is just “the other”.And that caused a crisis of assimilation,a crisis of Chinese tradition and a crisis of cultural colonization.

2 Equality versus inequality

Jean-Jacques Rousseau pointed out there are two kinds of inequalities in human society.One is natural inequality,such as age,body,physical strength,intelligence and so on.The other is mental or policy inequality with was ruled by one identical convention.Rousseau thought those two inequalities commonly exit in the modern society and developed into a culture characteristic.So the the equal dialogue among different cultures probably doesnt exist.

The essence of intercultural communication is the conflict,the interaction,the merging and the assimilation of cultures.“Melting Pot” theory is a famous American assimilation theory.Israel Zangwill first came up with the term “Melting Pot” in his play The Melting Pot in 1908.The theory is to make a heterogeneous society become more homogeneous,and make the different elements melt together and to become a harmonious whole with a common culture.Vice versa,the melting pot theory is to make a homogeneous society become more heterogeneous through the influx of foreign elements with different cultural background with a potential creation of disharmony with the previous culture.The theory is a fair assimilation between ethnic groups,which is not mandatory and focuses on the assimilation process.However,it should be noted that the melting pot theory as an equal assimilation theory is not to say that the cultural values of different ethnic groups must be reflected equally in the integration process,or have equal weight in the newly formed “homogeneity” culture.

3 Conclusion

Due to the differences in “cultural potential”,different ethnic groups play distinct roles in the process of assimilation.It is neither realistic nor equal to asking different ethnic groups to assimilate equally in the process of integration.It may be equivalent to a disguised form of racism.

References

[1]顧衛星.傳統與創新:試論晚清英語教學特點及其啟示[J].外語與外語教學,2009(5).

[2]Said,E.W.Culture and Imperialism[M].London: Chatto & Windus,1993.

[3]Rousseau.Discourse on the Origin and Basis of Inequality Among Men[M].Indiana: Hackett Publishing Co.,1992.

猜你喜歡
英語教學
巧用“五法”激趣——以英語教學為例
甘肅教育(2020年17期)2020-10-28 09:02:48
高中英語教學中德育的滲透
甘肅教育(2020年14期)2020-09-11 07:58:12
英語教學中學生傾聽習慣的培養
甘肅教育(2020年14期)2020-09-11 07:57:52
多媒體技術在中學英語教學中的應用
甘肅教育(2020年14期)2020-09-11 07:57:52
如何提高英語教學的有效性
甘肅教育(2020年6期)2020-09-11 07:45:28
在英語教學中實施賞識教育
淺談英語教學中長短句如何有效拆分理解
初、高中英語教學銜接漫談
新課程研究(2016年2期)2016-12-01 05:53:18
構詞法在英語教學中的應用
學周刊(2016年23期)2016-09-08 08:57:40
Long的互動假說及其對英語教學的啟示
主站蜘蛛池模板: 国产精品久久久久久久久久98| 成人在线观看一区| 激情乱人伦| 免费xxxxx在线观看网站| 国产极品粉嫩小泬免费看| 国产成人91精品| 亚洲aaa视频| 热99re99首页精品亚洲五月天| 国产在线精彩视频论坛| 欧美日本激情| 亚洲色婷婷一区二区| 国产成人成人一区二区| 久草性视频| 91精品国产无线乱码在线| 日韩在线欧美在线| 亚洲精品麻豆| 久久黄色视频影| 99视频在线免费观看| 国产精品视频久| 91精品人妻一区二区| 成人小视频网| 狠狠色综合久久狠狠色综合| 91福利一区二区三区| 日韩精品久久无码中文字幕色欲| 欧美一区中文字幕| 白浆视频在线观看| 欧美精品另类| 亚洲美女高潮久久久久久久| 九色在线观看视频| 国产最新无码专区在线| 人妻丝袜无码视频| 人人爱天天做夜夜爽| 伊人蕉久影院| 亚洲 日韩 激情 无码 中出| 91在线国内在线播放老师| 精品人妻AV区| 国产精品久久自在自线观看| 国产成人亚洲无码淙合青草| 在线网站18禁| 国产成人免费手机在线观看视频| 欧美在线综合视频| 园内精品自拍视频在线播放| 四虎影视国产精品| 免费无码网站| 国产成人亚洲综合A∨在线播放| 亚洲精品欧美重口| 日本a∨在线观看| 国产精品视频免费网站| 亚洲an第二区国产精品| 国产成人一区在线播放| 国产亚洲欧美日韩在线一区二区三区| 丰满人妻中出白浆| 国产h视频免费观看| 69精品在线观看| 热伊人99re久久精品最新地| 99伊人精品| 第九色区aⅴ天堂久久香| 亚洲天堂视频在线观看免费| 特级欧美视频aaaaaa| 99精品在线视频观看| 日韩精品亚洲人旧成在线| 精品黑人一区二区三区| 欧美黄色网站在线看| 国产鲁鲁视频在线观看| 亚洲91精品视频| 日韩精品成人网页视频在线| 99r在线精品视频在线播放| 国产精品成| 欧美日韩在线国产| 中国特黄美女一级视频| 一级毛片视频免费| 99久久国产综合精品女同| 国产精品制服| 91黄色在线观看| 伊人久久精品亚洲午夜| 亚洲综合色婷婷中文字幕| 国产精品久久久久婷婷五月| 亚洲国产理论片在线播放| 国产成人福利在线视老湿机| 精品99在线观看| 激情亚洲天堂| 久久99热66这里只有精品一|