999精品在线视频,手机成人午夜在线视频,久久不卡国产精品无码,中日无码在线观看,成人av手机在线观看,日韩精品亚洲一区中文字幕,亚洲av无码人妻,四虎国产在线观看 ?

A Comparative Study of Numerical Taboos in Gift—giving Between Chinese and Americans

2018-09-08 11:08:54馮利敏
校園英語(yǔ)·上旬 2018年7期
關(guān)鍵詞:英文英語(yǔ)

【Abstract】The existence of “taboo” is ubiquitous in all cultures. Since language and culture are closely related to each other. This article aims to make a comparative study of taboos in gift-giving by taking intercultural communication theories. It demonstrates the differences between these representative countries due to different cultural relevant factors. And some appropriate strategies are given in the final part of the article when gift-giving activity takes place in our real life.

【Key words】taboo; cultural difference; intercultural communication

【作者簡(jiǎn)介】馮利敏,女,河南新鄉(xiāng)人,西安外國(guó)語(yǔ)大學(xué)英文學(xué)院,在讀研究生,2016級(jí)英語(yǔ)語(yǔ)言文學(xué)專業(yè)。

I. Background and Significance of the Study

Communication is a dynamic, systematic process in which meanings are created and reflected in human interaction with symbols.This attempts to emphasize the differences as well as similarities through comparison in various cultures so that people can cultivate the strong awareness when giving gift cross-culturally. And some implications are indicated, then in the process they can develop communicative competence as well.

II. Halls High-Context and Low-Context Value Orientation

Edward T. Hall offers us an effective means of examining cultural similarities and differences in both perception and communication. In high-context cultures, information is provided through verbal and non-verbal behaviors. Meaning is also conveyed “through status and through an individuals informal friends and associates.” In low-context cultures, the verbal message contains most of the information and very little is embedded in the context or the participants.

III. Cultural differences in numerical taboo in gift-giving between Chinese and Americans

First, the differences between Chinese and Western numeral taboos more related to national cultural psychology. In general, Chinese people pay attention to symmetry, the double, and happy auspicious association. The number of Western national worship, the pursuit of independence, will be due to religious and myths and legends of the unpopular figures, such as “13”. Singular and double number in Chinese implies auspicious cultural connotation. However, the Chinese people are not absolutely exclusive singular, singular also favored. Such as: the number “three” in the Han culture is considered sacred, noble and auspicious symbol. “Three” is the ultimate number. In the US, people are often regarded as singular (except 13) for the lucky number. Coincidentally, the most favored number is the “three”, people to “three” as the perfect number. Four and thirteen in China, “four” is often regarded as unlucky figures, because the Chinese characters “死” homo phonic to “four”, so in the choice of flowers should avoid the number four. However, the Westerners of the “four” extremely worship that “four” is a symbol of fairness, justice, strength. Early Christian symbolists argued that “four” represents the evangelical missionary, symbolizing unity, tenacity and stability. In the West “thirteen” is a frightening figure, a symbol of “unlucky.” Six and seven in China, “6” is a time-space harmonic number, the most auspicious. However, due to the influence of religion, in the West “6” is not a popular figure, and is regarded as a large number of fierce, which is also seen from the following idiom. Such as: at sixes and sevens (confused) and so on. In the West, “666” has always been called “the devil figures”, because in the Bible, the devil Satans symbol is “666”. Number “seven” is disgusted in Chinese because of its homophones to “妻”.

IV. Implications

customs and values are changeable, and contextual factors should be considered importantly. In a word, there are still many issues on this topic that can be explored. I will continue to develop my efforts on the study of this topic in the future if it is possible. Lack of knowledge about taboo culture can result in failure in gift-giving, the taboo seems more important than before, therefore, future research should attempt to do research the taboo differences. Since science is becoming the top leader of peoples life, we began to give up some taboos, these taboo lake of scientific evidence. The record of these changes should be paid attention to, in that way, a reasonable collection of taboo can be used to expound these changes.

References:

[1]Larry A.Samovar,Richard E.Porter,and Lisa A.Stefani,Communication Between Cultures[M].Shanghai:Foreign Language Teaching and Research Press,2000.

猜你喜歡
英文英語(yǔ)
玩轉(zhuǎn)2017年高考英語(yǔ)中的“熟詞僻義”
英文摘要
英文摘要
英文摘要
英文摘要
英文摘要
英文摘要
讀英語(yǔ)
酷酷英語(yǔ)林
主站蜘蛛池模板: 网久久综合| 国模极品一区二区三区| 免费播放毛片| 最新国产精品鲁鲁免费视频| 久久精品人人做人人爽电影蜜月 | 日韩高清成人| 凹凸国产熟女精品视频| 97青草最新免费精品视频| 免费看美女自慰的网站| 一本无码在线观看| vvvv98国产成人综合青青| 欧美成在线视频| 97久久免费视频| a级毛片网| 亚洲国产午夜精华无码福利| 久久精品国产一区二区小说| 日韩毛片在线播放| 一级毛片在线直接观看| 欧美 亚洲 日韩 国产| 久久国产成人精品国产成人亚洲| 欧洲极品无码一区二区三区| 欧美在线综合视频| 久久青草视频| 沈阳少妇高潮在线| 久久久久青草大香线综合精品 | 99热6这里只有精品| 日韩国产综合精选| 国产成人综合在线观看| 国产产在线精品亚洲aavv| 亚洲精品国产成人7777| 亚洲国内精品自在自线官| 成年人国产网站| 99精品一区二区免费视频| 伦精品一区二区三区视频| 性视频久久| 亚洲视频二| 免费毛片视频| 狠狠色噜噜狠狠狠狠色综合久| 国产午夜精品鲁丝片| 狠狠色丁香婷婷综合| 波多野结衣亚洲一区| 欧美一级在线看| 午夜视频免费试看| 99999久久久久久亚洲| 亚洲午夜福利精品无码不卡| 99在线观看国产| 婷婷色一区二区三区| 天堂中文在线资源| 国产拍在线| 国产综合精品一区二区| 欧美日韩导航| 亚洲AⅤ综合在线欧美一区| 国产高清在线精品一区二区三区 | 无码粉嫩虎白一线天在线观看| 在线欧美日韩国产| 亚洲香蕉在线| 国产中文一区二区苍井空| 国产精品香蕉在线| 91免费国产在线观看尤物| 国产精品欧美在线观看| 国产成人做受免费视频| 国产真实自在自线免费精品| 国产成人精品高清不卡在线| 国产日韩久久久久无码精品| 亚洲精品国产首次亮相| a毛片免费观看| 99人妻碰碰碰久久久久禁片| 99久久亚洲精品影院| 99国产精品国产高清一区二区| 九色视频一区| 国产激爽大片在线播放| 欧美日韩中文字幕在线| 综合色在线| 丁香五月婷婷激情基地| 91久久偷偷做嫩草影院精品| 亚洲天堂视频网站| 欧美一区二区人人喊爽| 国产美女人喷水在线观看| 亚洲AV无码精品无码久久蜜桃| 国产素人在线| 精品一区二区三区视频免费观看| 亚洲人成亚洲精品|